The sixth commandment. Faith of the Saints. God's first law. Ten Commandments Given to Moses

The sixth commandment.

Thou shalt not kill. Dont kill. With this commandment, the Lord God prohibits taking life from other people or from oneself. Life is the greatest gift of God, and only God sets the limits of a person’s earthly life. Suicide is a grave sin. In addition to murder, suicide also includes the sins of despair, lack of faith, murmuring against God and daring rebellion against God’s providence. It is also terrible that a person who has violently ended his life deprives himself of the opportunity to repent of his sin, because after death repentance is not valid. In order not to despair, we must remember that temporary suffering is sent to us to save the soul. All the righteous inherited the Kingdom of Heaven through their suffering. During trials, we must remember that God is infinitely good. He will never send us suffering beyond our strength, and during suffering He strengthens and comforts us.

A person is guilty of murder even when he himself does not kill, but contributes to the murder or allows others to kill. For example: a judge convicting a defendant whose innocence he knows; anyone who helps others commit murder by his order, advice, consent; who harbors the murderer and thereby contributes to the commission of new crimes; anyone who does not deliver his neighbor from death when he could have done so; anyone who exhausts his subordinates with hard work and cruel punishments and thereby shortens their lives; anyone who, through intemperance and various vices, destroys his health. A person is guilty of murder even if he killed another person accidentally because he was careless. The Church considers the destruction of an embryo in the womb to be murder. A number of church laws impose strict penances on persons guilty of this sin.

Speaking about the sin of murder, the Lord Jesus Christ commanded us to eradicate in our hearts those feelings of anger and revenge that push a person to this sin. According to the Gospel teaching, “Whoever hates his neighbor is a murderer” (1 John 3:15). Therefore, anyone who harbors feelings of hatred and malice towards others, wishes death to others, reviles them, starts quarrels and fights, or in some other way shows his enmity towards his neighbor, sins against the sixth commandment.

In addition to physical murder, there is an even more terrible murder - spiritual. The one who seduces his neighbor into unbelief or to a vicious life commits spiritual murder. After all, both of these states are spiritual death. The Savior said: “Whoever causes one of these little ones who believe in Me to stumble, it would be better for him if a millstone were hung around his neck and he were drowned in the depths of the sea. Woe to the man through whom temptation comes” (Matt. 18:5-7).

People who are far from the Church and have no experience of spiritual life often see in Christianity only prohibitions and restrictions. This is a very primitive view.

In Orthodoxy everything is harmonious and natural. The spiritual world, as well as the physical world, has its own laws, which, like the laws of nature, cannot be violated; this will lead to great damage and even disaster. Both physical and spiritual laws are given by God Himself. We constantly collide in our Everyday life with warnings, restrictions and prohibitions, and not a single normal person will say that all these regulations are unnecessary and unreasonable. The laws of physics contain many dire warnings, as do the laws of chemistry. There is a well-known school saying: “First water, then acid, otherwise big trouble will happen!” We go to work - they have their own safety rules, you need to know and follow them. When we go outside, get behind the wheel, we must follow the rules. traffic, in which there are a lot of prohibitions. And so it is everywhere, in every area of ​​life.

Freedom is not permissiveness, but the right to choose: a person can make the wrong choice and suffer greatly. The Lord gives us great freedom, but at the same time warns of dangers on the path of life. As the Apostle Paul says: Everything is permissible for me, but not everything is beneficial(1 Cor 10:23). If a person ignores spiritual laws, lives as he wants, regardless of moral standards or the people around him, he loses his freedom, damages his soul and causes great harm yourself and those around you. Sin is a violation of very subtle and strict laws of spiritual nature; it primarily harms the sinner himself.

God wants people to be happy, to love Him, to love each other and not to harm themselves and others, therefore He gave us commandments. They express spiritual laws, they teach how to live and build relationships with God and people. Just as parents warn their children about danger and teach them about life, so our Heavenly Father gives us the necessary instructions. The commandments were given to people back in the Old Testament, we talked about this in the section on Old Testament biblical history. New Testament people, Christians, are required to keep the Ten Commandments. Do not think that I came to destroy the law or the prophets: I did not come to destroy, but to fulfill(Mt 5:17) says the Lord Jesus Christ.

The main law of the spiritual world is the law of love for God and people.

All ten commandments say this. They were given to Moses in the form of two stone slabs - tablets, on one of which the first four commandments were written, speaking about love for the Lord, and on the second - the remaining six. They talk about attitude towards neighbors. When our Lord Jesus Christ was asked: What is the greatest commandment in the law?- He replied: Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind: this is the first and greatest commandment; the second is similar to it: love your neighbor as yourself; on these two commandments hang all the law and the prophets(Mt 22:36-40).

What does it mean? The fact is that if a person has truly achieved true love for God and others, he cannot break any of the Ten Commandments, because they all talk about love for God and people. And we must strive for this perfect love.

Let's consider ten commandments of God's law:

1. I am the Lord your God; Let you have no other gods before Me.
2. You shall not make for yourself an idol or any likeness of anything that is in heaven above, or that is on the earth below, or that is in the water under the earth; do not worship them or serve them.
3. Do not take the name of the Lord your God in vain.
4. Remember the Sabbath day to keep it holy; Six days you shall work and do all your work, but the seventh day is the Sabbath of the Lord your God.
5. Honor your father and your mother, so that your days on earth may be long.
6. Dont kill.
7. Don't commit adultery.
8. Don't steal.
9. Do not bear false witness against your neighbor.
10. Thou shalt not covet thy neighbor's house; You shall not covet your neighbor’s wife, nor his male servant, nor his maidservant, nor his ox, nor his donkey, nor anything that is your neighbor’s.

First commandment

I am the Lord your God; Let you have no other gods before Me.

The Lord is the Creator of the Universe and the spiritual world. He is the First Cause of everything that exists. Our entire beautiful, harmonious and very complex world could not have arisen by itself. Behind all this beauty and harmony is the Creative Mind. To believe that everything that exists arose on its own, without God, is nothing less than madness. The madman said in his heart: “There is no God”(Ps 13:1), says the prophet David. God is not only the Creator, but also our Father. He cares and provides for people and everything created by Him; without His care the world could not exist.

God is the Source of all good things, and man must strive for Him, for only in God does he receive life. We need to conform all our actions and actions to the will of God: whether they will be pleasing to God or not. So, whether you eat or drink or whatever you do, do it all for the glory of God (1 Cor 10:31). The main means of communication with God are prayer and the Holy Sacraments, in which we receive the grace of God, Divine energy.

Let us repeat: God wants people to glorify Him correctly, that is, Orthodoxy.

For us there can be only one God, glorified in the Trinity, Father, Son and Holy Spirit, and we, Orthodox Christians, cannot have other gods.

Sins against the first commandment are:

• atheism (denial of God);
• lack of faith, doubt, superstition, when people mix faith with unbelief or all kinds of signs and other remnants of paganism; those who say: “I have God in my soul” also sin against the first commandment, but do not go to church and do not approach the Sacraments or do so rarely;
• paganism (polytheism), belief in false gods, Satanism, occultism and esotericism; this includes magic, witchcraft, healing, extrasensory perception, astrology, fortune telling and turning to people involved in all this for help;
• false opinions contrary to the Orthodox faith, and falling away from the Church into schism, false teachings and sects;
• renunciation of faith, relying on one’s own strength and on people more than on God; this sin is also associated with lack of faith.

Second Commandment

You shall not make for yourself an idol or any likeness of anything that is in heaven above, or that is on the earth below, or that is in the water under the earth; do not worship them or serve them.

The second commandment prohibits worshiping a creature instead of the Creator. We know what paganism and idolatry are. This is what the Apostle Paul writes about the pagans: calling themselves wise, they became fools, and changed the glory of the incorruptible God into an image similar to corruptible man, and birds, and four-legged creatures, and reptiles... They replaced the truth of God with a lie... and served the creature instead of the Creator(Rom 1, 22-23, 25). The Old Testament people of Israel, to whom these commandments were originally given, were the custodians of faith in the True God. It was surrounded on all sides by pagan peoples and tribes, and in order to warn the Jews not to adopt pagan customs and beliefs under any circumstances, the Lord establishes this commandment. Nowadays there are few pagans and idolaters among us, although polytheism and the worship of idols exist, for example, in India, Africa, South America, and some other countries. Even here in Russia, where Christianity has been around for over a thousand years, some are trying to revive paganism.

Sometimes you can hear accusations against the Orthodox: they say, veneration of icons is idolatry. The veneration of holy icons cannot in any way be called idolatry. Firstly, we offer prayers of worship not to the icon itself, but to the Person who is depicted on the icon - God. Looking at the image, we ascend with our minds to the Prototype. Also, through the icon, we ascend in mind and heart to the Mother of God and the saints.

Sacred images were made back in the Old Testament at the command of God Himself. The Lord commanded Moses to place golden images of Cherubim in the first mobile Old Testament temple (tabernacle). Already in the first centuries of Christianity, in the Roman catacombs (meeting places of the first Christians) there were wall images of Christ in the form of the Good Shepherd, the Mother of God with raised hands and other sacred images. All these frescoes were found during excavations.

Although in modern world There are few direct idolaters left; many people create idols for themselves, worship them and make sacrifices. For many, their passions and vices became such idols, requiring constant sacrifices. Some people have been captured by them and can no longer do without them; they serve them as if they were their masters, because: whoever is defeated by someone is his slave(2 Pet 2:19). Let us recall these idols of passion: gluttony, fornication, love of money, anger, sadness, despondency, vanity, pride. The Apostle Paul compares serving the passions with idolatry: covetousness... is idolatry(Col 3:5). Indulging in passion, a person stops thinking about God and serving Him. He also forgets about love for his neighbors.

Sins against the second commandment also include passionate attachment to any business, when this hobby becomes a passion. Idolatry is also the worship of any person. Quite a few people in modern society Popular artists, singers, and athletes are treated as idols.

Third Commandment

Do not take the name of the Lord your God in vain.

To take the name of God in vain means in vain, that is, not in prayer, not in spiritual conversations, but during idle conversations or out of habit. It is an even greater sin to pronounce the name of God in jest. And it is a very serious sin to pronounce the name of God with the desire to blaspheme God. Also a sin against the third commandment is blasphemy, when holy objects become the subject of ridicule and reproach. Failure to fulfill vows made to God and frivolous oaths invoking the name of God are also violations of this commandment.

The name of God is holy. It must be treated with reverence.

Saint Nicholas of Serbia. Parable

One goldsmith sat in his shop at his workbench and, while working, constantly took the name of God in vain: sometimes as an oath, sometimes as a favorite word. A certain pilgrim, returning from holy places, passing by the shop, heard this, and his soul was indignant. Then he called out to the jeweler to go outside. And when the master left, the pilgrim hid. The jeweler, not seeing anyone, returned to the shop and continued working. The pilgrim called out to him again, and when the jeweler came out, he pretended to know nothing. The master, angry, returned to his room and began to work again. The pilgrim called out to him for the third time and, when the master came out again, he stood silently again, pretending that he had nothing to do with it. The jeweler furiously attacked the pilgrim:

- Why are you calling me in vain? What a joke! I'm full of work!

The pilgrim answered peacefully:

“Truly, the Lord God has even more work to do, but you call on Him much more often than I call on you.” Who has the right to be angry more: you or the Lord God?

The jeweler, ashamed, returned to the workshop and from then on kept his mouth shut.

Fourth Commandment

Remember the Sabbath day to keep it holy; Six days you shall work and do all your work, and the seventh day is the Sabbath of the Lord your God.

The Lord created this world in six days and, having completed creation, blessed the seventh day as a day of rest: consecrated it; for in it he rested from all His works, which God created and created(Genesis 2, 3).

In the Old Testament, the day of rest was the Sabbath. In New Testament times, the holy day of rest became Sunday, when the resurrection of our Lord Jesus Christ from the dead is remembered. This day is the seventh and most important day for Christians. Sunday is also called Little Easter. The custom of honoring Sunday comes from the times of the holy apostles. On Sunday, Christians must attend the Divine Liturgy. On this day it is very good to partake of the Holy Mysteries of Christ. We dedicate Sunday to prayer, spiritual reading, and pious activities. On Sunday, as a day free from ordinary work, you can help your neighbors or visit the sick, provide assistance to the infirm and elderly. It is customary on this day to thank God for the past week and prayerfully ask for blessings on the work of the coming week.

You can often hear from people who are far from the Church or have little church life that they do not have time for home prayer and visiting church. Yes, modern people are sometimes very busy, but even busy people still have a lot of free time to often and for a long time talk on the phone with friends and relatives, read newspapers, and sit for hours in front of the TV and computer. Spending their evenings like this, they do not want to devote even a very small amount of time to the evening prayer rule and read the Gospel.

People who honor Sundays and church holidays, pray in church, and regularly read morning and evening prayers, as a rule, manage to do much more than those who spend this time in idleness. The Lord blesses their labors, increases their strength and gives them His help.

Fifth Commandment

Honor your father and your mother, so that your days on earth may be long.

Those who love and honor their parents are promised not only a reward in the Kingdom of Heaven, but even blessings, prosperity and many years in earthly life. To honor parents means to respect them, to show obedience to them, to help them, to take care of them in old age, to pray for their health and salvation, and after their death - for the repose of their souls.

People often ask: how can you love and honor parents who do not care for their children, neglect their responsibilities, or fall into serious sins? We don’t choose our parents; the fact that we have them like this and not some others is God’s will. Why did God give us such parents? In order for us to show the best Christian qualities: patience, love, humility, the ability to forgive.

Through our parents, God gave us life. Thus, no amount of caring for our parents can compare with what we received from them. Here is what St. John Chrysostom writes about this: “Just as they gave birth to you, you cannot give birth to them. Therefore, if in this we are inferior to them, then we will surpass them in another respect through respect for them, not only according to the law of nature, but also primarily before nature, according to the feeling of the fear of God. The will of God decisively demands that parents be revered by their children, and rewards those who do this with great blessings and gifts, and punishes those who violate this law with great and grave misfortunes.” By honoring our father and mother, we learn to honor God Himself, our Heavenly Father. Parents can be called co-workers with the Lord. They gave us a body, and God put an immortal soul in us.

If a person does not honor his parents, he can very easily come to disrespect and deny God. At first he does not respect his parents, then he stops loving his Motherland, then he denies his mother Church and gradually comes to denying God. All this is interconnected. It is not without reason that when they want to shake the state, to destroy its foundations from within, they first of all take up arms against the Church - faith in God - and the family. Family, respect for elders, customs and traditions (translated from Latin - broadcast) hold society together and make people strong.

Sixth Commandment

Dont kill.

Murder, taking the life of another person, and suicide are among the most serious sins.

Suicide is a terrible spiritual crime. This is rebellion against God, who gave us the precious gift of life. Committing suicide, a person leaves life in a terrible darkness of spirit, mind, in a state of despair and despondency. He can no longer repent of this sin; there is no repentance beyond the grave.

A person who takes the life of another through negligence is also guilty of murder, but his guilt is less than that of one who deliberately encroaches on the life of another. Also guilty of murder is the one who contributed to this: for example, a husband who did not dissuade his wife from having an abortion or even contributed to it himself.

People who shorten their lives and harm their health through bad habits, vices and sins also sin against the sixth commandment.

Any harm caused to one's neighbor is also a violation of this commandment. Hatred, malice, beatings, bullying, insults, curses, anger, gloating, rancor, malice, unforgiveness of insults - all these are sins against the commandment “thou shalt not kill”, because everyone who hates his brother is a murderer(1 John 3:15), says the word of God.

In addition to bodily murder, there is an equally terrible murder - spiritual, when someone seduces, seduces a neighbor into unbelief or pushes him to commit a sin and thereby destroys his soul.

Saint Philaret of Moscow writes that “not every taking of life is a criminal murder. Murder is not unlawful when life is taken by office, such as: when a criminal is punished with death by justice; when they kill the enemy in the war for the Fatherland.”

Seventh Commandment

Don't commit adultery.

This commandment prohibits sins against the family, adultery, all carnal relations between a man and a woman outside of legal marriage, carnal perversions, as well as unclean desires and thoughts.

The Lord established the marriage union and blessed carnal communication in it, which serves childbearing. Husband and wife are no longer two, but one flesh(Genesis 2:24). The presence of marriage is another (though not the most important) difference between us and animals. Animals do not have marriage. People have marriage, mutual responsibility, duties to each other and to children.

What is blessed in marriage, outside of marriage is a sin, a violation of the commandment. The conjugal union unites a man and a woman in one flesh for mutual love, birth and raising of children. Any attempt to steal the joys of marriage without mutual trust and the responsibility that a marriage implies is a serious sin, which, according to the testimony of Holy Scripture, deprives a person of the Kingdom of God (see: 1 Cor 6:9).

An even more serious sin is the violation of marital fidelity or the destruction of someone else's marriage. Cheating not only destroys a marriage, but also defiles the soul of the one who cheats. You can’t build happiness on someone else’s grief. There is a law of spiritual balance: having sowed evil, sin, we will reap evil, and our sin will return to us. Shameless talking and failure to guard one's feelings are also violations of the seventh commandment.

Eighth Commandment

Don't steal.

A violation of this commandment is the appropriation of someone else's property - both public and private. Types of theft can be varied: robbery, theft, deception in trade affairs, bribery, bribery, tax evasion, parasitism, sacrilege (that is, misappropriation of church property), all kinds of scams, fraud and fraud. In addition, sins against the eighth commandment include all dishonesty: lies, deception, hypocrisy, flattery, sycophancy, people-pleasing, since by doing this people are trying to acquire something (for example, the favor of their neighbor) dishonestly.

“You can’t build a house with stolen goods,” says a Russian proverb. And again: “No matter how tight the rope is, the end will come.” By profiting from the appropriation of someone else's property, a person will sooner or later pay for it. A sin committed, no matter how insignificant it may seem, is sure to return. A man familiar to the authors of this book accidentally hit and scratched the fender of his neighbor's car in the yard. But he didn’t tell him anything and didn’t compensate him for the damage. After some time, in a completely different place, far from his home, his own car was also scratched and they fled the scene. The blow was struck on the same wing that he damaged his neighbor.

The passion of love of money leads to violation of the commandment “Thou shalt not steal.” It was she who led Judas to betrayal. The Evangelist John directly calls him a thief (see: John 12:6).

The passion of covetousness is overcome by cultivating non-covetousness, charity towards the poor, hard work, honesty and growth in spiritual life, for attachment to money and other material values ​​always stems from lack of spirituality.

Ninth Commandment

Do not bear false witness against your neighbor.

With this commandment, the Lord prohibits not only direct false testimony against one’s neighbor, for example in court, but also all lies spoken about other people, such as slander, false denunciations. The sin of idle talk, so common and everyday for modern man, is also very often associated with sins against the ninth commandment. In idle conversations, gossip, gossip, and sometimes slander and slander are constantly born. During an idle conversation, it is very easy to say unnecessary things, to divulge other people’s secrets and secrets entrusted to you, and to put your neighbor in a difficult position. “My tongue is my enemy,” people say, and indeed our language can bring great benefit to us and our neighbors, or it can do great harm. The Apostle James says that with our tongues we sometimes we bless God and the Father, and with it we curse men, created in the likeness of God(James 3:9). We sin against the ninth commandment not only when we slander our neighbor, but also when we agree with what others say, thereby participating in the sin of condemnation.

Judge not lest ye be judged(Matthew 7:1), the Savior warns. To condemn means to judge, to boldly admire a right that belongs only to God. Only the Lord, who knows the past, present and future of man, can judge His creation.

Story St. John Savvaitsky

One day a monk from a neighboring monastery came to me, and I asked him how the fathers lived. He answered: “Okay, according to your prayers.” Then I asked about the monk who did not enjoy good fame, and the guest told me: “He has not changed at all, father!” Hearing this, I exclaimed: “Bad!” And as soon as I said this, I immediately felt as if in delight and saw Jesus Christ crucified between two thieves. I was about to worship the Savior, when suddenly He turned to the approaching Angels and said to them: “Cast him out, - this is the Antichrist, for he condemned his brother before My Judgment.” And when, according to the word of the Lord, I was driven out, my robe was left at the door, and then I woke up. “Woe is me,” I then said to the brother who came, “I am angry this day!” "Why is that?" - he asked. Then I told him about the vision and noticed that the mantle I left behind meant that I was deprived of God’s protection and help. And from that time I spent seven years wandering through the deserts, not eating bread, not going under shelter, not talking to people, until I saw my Lord, who returned my mantle to me.

That's how scary it is to make a judgment about a person.

Tenth Commandment

Thou shalt not covet thy neighbor's house; You shall not covet your neighbor’s wife, nor his male servant, nor his maidservant, nor his ox, nor his donkey, nor anything that is your neighbor’s.

This commandment prohibits envy and grumbling. It is impossible not only to do evil to people, but even to have sinful, envious thoughts against them. Any sin begins with a thought, with a thought about something. A person begins to envy the property and money of his neighbors, then the thought arises in his heart to steal this property from his brother, and soon he puts sinful dreams into action.

Envy of the wealth, talents, and health of our neighbors kills our love for them; envy, like acid, eats away at the soul. To an envious person difficult to communicate with others. He is delighted by the sorrow and grief that befell those whom he envied. This is why the sin of envy is so dangerous: it is the seed of other sins. An envious person also sins against God, he does not want to be content with what the Lord sends him, he blames his neighbors and God for all his troubles. Such a person will never be happy and satisfied with life, because happiness depends not on earthly goods, but on the state of a person’s soul. The kingdom of God is within you (Luke 17:21). It begins here on earth, with the correct spiritual structure of man. The ability to see the gifts of God in every day of your life, to appreciate them and thank God for them is the key to human happiness.

Eighth Commandment

Don't rob yourself

Those who believe religious traditions outdated and primitive, they probably first of all mean the commandment “thou shalt not steal,” which in our civilized world has long been transformed into another commandment—“don’t get caught.”

“Thou shalt not steal” is the eighth in the list of the Ten Commandments, received by the Jews directly from the Almighty at Mount Sinai. As we said, each of them should be considered in two aspects, i.e. in a narrow and broad sense. The instruction “thou shalt not steal” in the context of the Ten Commandments has a very specific, narrow, targeted meaning: “kidnapping” - kidnapping people for ransom or for sale into slavery - is prohibited. This crime, which is still common today, was considered extremely serious and punishable by death. (About the Torah, the kidnapper must be executed if he managed to sell the kidnapped person into slavery or used him for his own needs as a slave.)

As we see, this commandment combines two features: theft as such and violence against human personality. The prohibition against theft of property is reflected in several commandments of the Torah and is developed in detail by the Oral Tradition. A thief, even if he is not caught, but decides to repent on his own, is obliged to return the stolen goods, and sometimes, if he, without repenting, falls into the hands of justice, pay in addition a fine, the size of which depends on the type and circumstances of the theft committed.

When you get acquainted with these rules, received thirty-three centuries ago, in ancient “wild” times, you can’t help but be surprised at how much more thoughtful and humane they are than similar laws operating in younger religions and modern societies. Islam, as you know, requires cutting off a thief's hand. In the Soviet Union, “theft on an especially large scale” was punishable by a “tower.” In Israel, like other democratic countries, a young novice (or, perhaps, accidental) thief is sent to prison, where he falls into the hands of “professionals” who can teach him all the intricacies of the thieves’ craft, and is released as a “specialist.”

In short, long before the adoption of the Universal Declaration of Human Rights, “hard-headed” Jews knew firsthand what humanism and civilized treatment of people were.

But what did they do with the thief in the case when he could not pay for the theft?

Then he was sold into slavery.

And here our civilization is indignant: “What! Slavery?! Should we include a clause on slavery in the codes of modern laws?”

Don’t be alarmed, we are not talking about the slavery that we “went through” in history lessons at school. After textbooks, slavery in our minds is associated with complete lack of rights, cruel bullying and inhumane exploitation. A slave is, by definition, the property of the owner. He can do anything to him: sell him, torture him, mock him, starve him, or even kill him. A slave has no family, no love, no home, no honor. He is a thing, not a person. So, we know, it was with the Greeks and Romans, the ancient Germans and the ancient Aztecs, almost today's Americans and Russians. Remember "Uncle Tom's Cabin" and Saltychikha, it will give you chills!

In Judaism, slavery means something completely different. A guilty Jew, who had stained himself with theft, was sent by the rabbinical court for “re-education” into a good, honest and pious family, where he worked off the damage caused, and at the same time learned a righteous way of life. The duration of such slavery did not exceed seven years. At the end of the term, the slave, according to the law, received a generous gift and was released. The conditions of his detention were also not “slave” at all. The Torah requires that “the slave be well with you,” and the Oral Tradition explains: one must not humiliate a slave; his work must be strictly regulated, not meaningless and not degrading to his personal dignity. The respectful attitude towards a slave in a Jewish home is evidenced, for example, by the following instruction: “if you have one pillow in the house, give it to the slave.”

Summarizing the numerous benefits and privileges of this kind, the Oral Tradition makes a significant conclusion: “By buying a slave, you are buying a master.”

Although slavery is never pleasant (no matter what you say, it is associated with restrictions on freedom), it is useful for new immigrants who arrived in Israel to compare the conditions in which some of them are forced to work in their historical homeland with the rules for keeping a slave prescribed by the Torah, and decide , which society is more humane and fair...

In prohibiting theft, the Torah does not only mean simple and vulgar shoplifting or attempts to lighten the pocket of one's neighbor. The so-called “nonsense” is also considered a thief, one who regularly and without permission takes away pens, envelopes, nails from work... It is forbidden to “take” even small and low-value things, no matter who they belong to - an adult or a child, a rich man or a beggar, a Jew or to a non-Jew, the state, a multinational company or a small owner.

The category of theft includes a wide variety of phenomena, as vicious as they are common in our lives. In particular, it is prohibited to use without permission items received for temporary storage, for example, a neighbor’s bicycle or his meat grinder. We cannot use someone else's property to any extent without the express permission of the owner, even if we are determined to return it "safe and sound."

It is forbidden to take anything that belongs to someone else, even as a joke, because at this moment we turn into a serious thief.

There is another important circumstance that is often overlooked. It is strictly forbidden to buy or store stolen goods. If the item being offered seems suspicious to you or the seller asks you not to tell anyone about this purchase, it is better to refuse it altogether.

Theft of intellectual property is also considered theft: plagiarism in literature, unauthorized appropriation of someone else's copyright. You can, however, copy a few pages from the book if you do not intend to use them for commercial purposes.

Anyone who bases a report or a printed article on someone else’s idea, but does not indicate its author, thereby commits an act close to theft. A careless student in an educational institution that exists with the money of sponsors can also be called a thief. If he does not study well or skips classes, he can be accused of stealing other people's donations.

Here are a few more types of theft. You should not encourage anyone to waste money. You cannot take money from your parents without their permission - this is also theft. Anyone who witnessed the theft and remained silent is considered an accomplice of the thief.

It is also prohibited to steal other people's opinions and feelings. What does it mean? Stealing opinions or feelings is those actions and statements that encourage other people to have a higher opinion of you or a warmer feeling towards you - which, sorry, you do not deserve.

Let's give an example. Our friend asks us to provide him with some service or help. We resolve the issue with one phone call, and then we tell him: “Do you know what it cost us? How much time and effort we spent on your business!” All the grateful feelings that he will experience for us after these words are considered stolen. We have a classic case of lying turning into theft.

It is also prohibited to offer a person food or a gift when it is obvious that he will refuse them anyway - in case such false generosity serves only one purpose - to increase one’s prestige and authority in the eyes of others. What we have here is one of the varieties of opinion theft.

Do we offer a service out of politeness or for the sake of maintaining good relations, then this is allowed even in the case of a pre-guaranteed failure. Remember the conversation between two characters in the Soviet film comedy “The Diamond Arm”. One, who looked like a veteran of prisons and camps, said to the other: “If you’re visiting us in Kolyma, stop by.” The invitation is unattractive, but from the point of view of Jewish law there is nothing wrong with it.

So, theft as a phenomenon is extremely multifaceted.

For example, it is necessary to repay borrowed money in a timely manner, if, of course, we have it. In addition, the owner has no right to withhold payment to the employee. There is a separate commandment for this.

Lying is considered a form of theft because a liar steals from people the most precious thing they have - a correct vision of the world.

Another important point. It is prohibited to make noise during hours when people usually sleep or relax. Theft of sleep is considered a serious sin, since, unlike material losses, we cannot compensate the victim for the hours that he did not sleep due to your fault.

Judaism considers theft from representatives of the so-called “weak strata of society” to be a particularly serious crime: a beggar, an orphan, a widow, a person who has converted to Judaism (a change of environment is always especially difficult; shouldn’t Russian Jews who moved to Israel know about this?).

It is strictly forbidden to steal other people's time: to force people to wait without special need and especially to waste work time- drink coffee, chat on the phone (by the way, in the latter case, the offender imposes additional financial expenses on the employer). Excuses like: they don’t pay me enough anyway, they force me to work overtime, the company won’t make any money, etc. cannot serve as an excuse.

The subject of the eighth commandment is vast; it touches both everyday reality and the philosophical depths of life. The Torah tells us: everything that is in the world was created by the Almighty, manifests His essence and, therefore, belongs to Him.

One day the Almighty asked the Jews through the prophet: “Have you seen the pagans rob their idols? This does not happen. So why are you robbing Me, your Creator?” What are we talking about, what kind of theft? The Almighty continues: “A tenth of your income belongs to Me. I give it to you for tzedakah. Why are you hiding it?"

From time immemorial, Jews gave ten percent of their income to help the sick and poor, to maintain synagogues and educational institutions, for other important and worthy purposes. This is called tzedakah, helping the poor, a word derived from the root tzedek, justice. Helping the poor is the justice on which the world stands. But how can we help when we ourselves have only so much to spare? We also receive the opportunity to help others from the Almighty. A tenth of the income is not a donation from our pocket, but something that initially does not belong to us. This capital is given to us to fulfill the commandment to help our neighbors. And if we don’t allocate it, don’t give it to other people, then, from the point of view of tradition, we are stealing! We steal from others. And first of all, we steal from the Creator. After all, He gave us this for completely different purposes, and not for personal use.

Two words about nature. Among secular people, there is a widespread view of wild nature as something ownerless, “nobody’s.” This is probably why many treat her so dismissively and sometimes outright predatory. To save at least something public organizations appeal to the conscience of ordinary people, explain that clean air is needed for breathing, forests and plants are needed for nutrition and other needs of life, clean unpolluted water is for health, all together for aesthetics, and therefore do not pollute anything, do not break or destroy . But such calls are of little use, because there is no real incentive to preserve and protect nature.

Jewish tradition asserts that everything living and growing in forests, meadows, valleys and mountains, sea, sky and earth are all the property of the Creator; it is G‑dly both aesthetically and in its inner essence. Therefore, it must be handled carefully and wisely. The following episode can serve as an example of such an attitude. One day two wise men were walking along the road and talking. One of them mechanically picked a leaf from a roadside tree. Another exclaimed reproachfully: “What have you done? This is theft!” Note that you can pick a leaf or break off a branch from a tree only for a specific need; It’s simply forbidden to do this.

The one who eats without saying a blessing on the food is also considered a thief, for he also takes without receiving “permission.”

The commandment “thou shalt not steal” seems so obvious that back in the 18th-19th centuries, French enlighteners, who first proposed replacing the Divine commandments with a “social contract”, came up with the following formulation for this commandment: “thou shalt not steal, and they will not steal from you.” . And everyone will be fine. Isn't that a voice common sense! But educators and encyclopedists did not take into account one important factor. What about personal gain, which almost always outweighs public interest? Selfishness is inherent in human nature. It is no coincidence that modern Democratic state added a fair share of personal gain to the “social contract” - imprisonment.

It turns out that without morality (or as Soviet leaders of the late era liked to say - human factor), the most perfect legal system in the world is powerless. Powerlessness is due to three main reasons:

1) Prosecutors and judges are people too. If they lack moral principles, they are easily bribed.

2) You can steal and sell anything - if you learn to cleverly circumvent the provisions of the law. Today, for example, information is in great demand. It is very difficult to protect it from theft.

3) In a modern society of general prosperity and permissiveness, many steal - sometimes it seems that everything, but, as you know, you can’t jail everyone.

The Israeli, including the Russian-language, press loves to write about cases of theft and embezzlement in the religious community. There are no words when a believing Jew steals, it is doubly disgusting, because to the usual crime he adds the sin of desecrating the Name of the Most High in the eyes of unbelievers. Particularly outrageous are cases when a person with external signs religiosity deceives new repatriates, taking advantage of their inexperience and gullibility.

However, the problem with our society is that each group criticizes other groups without noticing their own shortcomings. Are there not enough deceptions and deceptions among the repatriate community itself? Don’t we have fictitious divorces in order to get more benefits, and fictitious marriages with non-Jews (for a decent bribe)? Some people come to Israel only to receive an “absorption basket” and return home with it. Others collect loans and disappear, forcing the guarantors, usually repatriates like themselves, to pay off their debts. Everything is a malicious theft under the most difficult circumstances.

We have already written that the commandments of the Torah reflect objective reality. A thief remains a thief, even if he is not caught. This means that with his criminal behavior he primarily harmed himself, violated his internal structure, undermined some kind of important basis- in short, he became a different person. To eliminate the damage, he must return what was stolen or pay compensation, apologize to the Almighty, understand himself and change himself so much that he does not repeat what he did, even if he finds himself in the same situation that pushed him to steal.

Secular morality says that stealing harms society. The Torah states that stealing is bad, first of all, for the thief himself.

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The eighth commandment: Thou shalt not steal. This means: Thou shalt not steal. Theft, in Slavic “tatba”, is a grave sin that deprives those who suffer from it from the Kingdom of God, the Kingdom of Heaven. “...Neither the covetous, nor the thieves... nor the plunderers will inherit the Kingdom of God,” says the Apostle Paul (1 Cor. b. 10). Obviously,

A truly good Christian life can only be had by one who has faith in Christ in himself and tries to live according to this faith, that is, fulfills the will of God through good deeds.
So that people knew how to live and what to do, God gave them His commandments - the Law of God. The Prophet Moses received the Ten Commandments from God approximately 1500 years before the birth of Christ. This happened when the Jews emerged from slavery in Egypt and approached Mount Sinai in the desert.
God Himself wrote the Ten Commandments on two stone tablets (slabs). The first four commandments outlined man's duties towards God. The remaining six commandments outlined man's duties towards his fellowmen. People at that time were not yet accustomed to living according to the will of God and easily committed serious crimes. Therefore, for violating many commandments, such as: for idolatry, bad words against God, for bad words against parents, for murder and for violation of marital fidelity - the death penalty. The Old Testament was dominated by a spirit of severity and punishment. But this severity was useful for people, as it restrained their bad habits, and people little by little began to improve.
The other Nine Commandments (the Beatitudes) are also known, which the Lord Jesus Christ Himself gave to people at the very beginning of His preaching. The Lord ascended a low mountain near Lake Galilee. The apostles and many people gathered around Him. The Beatitudes are dominated by love and humility. They set out how a person can gradually achieve perfection. The basis of virtue is humility (spiritual poverty). Repentance cleanses the soul, then meekness and love for God’s truth appear in the soul. After this, a person becomes compassionate and merciful and his heart is so purified that he becomes able to see God (feel His presence in his soul).
But the Lord saw that most people choose evil and that evil people will hate and persecute true Christians. Therefore, in the last two beatitudes, the Lord teaches us to patiently endure all injustices and persecution from bad people.
We should focus our attention not on the fleeting trials that are inevitable in this temporary life, but on the eternal bliss that God has prepared for people who love Him.
Most of the commandments of the Old Testament tell us what we should not do, but the commandments of the New Testament teach us how to act and what to strive for.
The content of all the commandments of both the Old and New Testaments can be summarized in two commandments of love given by Christ: “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. The second is similar to it—thou shalt love thy neighbor as thyself. " And the Lord also gave us the right guidance on how to act: “As you want people to do to you, do so to them.”

Ten Commandments of the Old Testament.

An explanation of the Ten Commandments of the Old Testament.

The first commandment of the Old Testament.

“I am the Lord your God; let you have no other Gods besides Me.”

With the first commandment, the Lord God points man to Himself and inspires us to honor His one true God, and besides Him, we should not render Divine veneration to anyone. With the first commandment, God teaches us correct knowledge of God and correct worship of God.
Knowing God means knowing God correctly. Knowledge of God is the most important of all knowledge. It is our first and most important duty.
To acquire the knowledge of God we must:
1. Read and study the Holy Scriptures (and children: the book of God’s Law).
2. Visit regularly God's temple, delve into the content of church services and listen to the priest’s sermon.
3. Think about God and the purpose of our earthly life.
Worship of God means that in all our actions we must express our faith in God, hope for His help and love for Him as our Creator and Savior.
When we go to church, pray at home, observe fasts and honor church holidays, obey our parents, help them in any way we can, study hard and do homework, when we are quiet, do not quarrel, when we help our neighbors, when we constantly think about God and recognize His presence with us - then we truly honor God, that is, we express our worship of God.
Thus, the first commandment to a certain extent contains the remaining commandments. Or the remaining commandments explain how to fulfill the first commandment.
Sins against the first commandment are:
Atheism (atheism) - when a person denies the existence of God (for example: communists).
Polytheism: veneration of many gods or idols (wild tribes of Africa, South America, etc.).
Unbelief: doubt about Divine help.
Heresy: a distortion of the faith that God gave us. There are many sects in the world whose teachings were invented by people.
Apostasy: renunciation of faith in God or Christianity due to fear or hopes of receiving a reward.
Despair is when people, forgetting that God arranges everything for the better, begin to grumble dissatisfiedly or even attempt to commit suicide.
Superstition: belief in various signs, stars, fortune telling.

The second commandment of the Old Testament.

“You shall not make for yourself an idol or any likeness of anything that is in heaven above, that is on the earth below, or that is in the waters under the earth. You shall not bow down or serve them.”

Jews revere the golden calf, which they themselves made.
This commandment was written when people were very inclined to revere various idols and deify the forces of nature: the sun, stars, fire, etc. Idol worshipers built idols for themselves representing their false gods and worshiped these idols.
These days such gross idolatry is almost non-existent in developed countries.
However, if people give all their time and energy, all their worries to something earthly, forgetting family and even God, such behavior is also a kind of idolatry, which is prohibited by this commandment.
Idolatry is excessive attachment to money and wealth. Idolatry is constant gluttony, i.e. when a person only thinks about this, and does only that, to eat a lot and tasty. Drug addiction and drunkenness also fall under this sin of idolatry. Proud people who always want to be the center of attention, want everyone to honor them and obey them unquestioningly also violate the second commandment.
At the same time, the second commandment does not prohibit the correct veneration of the Holy Cross and holy icons. It does not prohibit it because, by honoring a cross or an icon where the true God is depicted, a person gives honor not to the wood or paint from which these objects are made, but to Jesus Christ or the saints who are depicted on them.
Icons remind us of God, icons help us pray, because our soul is structured in such a way that what we look at is what we think about.
When we honor the saints depicted on icons, we do not give them equal veneration as equals to God, but we pray to them as our patrons and prayer books before God. Saints are our older brothers. They see our difficulties, see our weakness and inexperience and help us.
God Himself shows us that He does not prohibit the correct veneration of holy icons; on the contrary, God shows help to people through holy icons. There are many miraculous icons, for example: the Kursk Mother of God, weeping icons in different parts light, many updated icons in Russia, China and other countries.
In the Old Testament, God Himself commanded Moses to make golden images of cherubim (Angels) and place these images on the lid of the Ark, where the tablets with the commandments written on them were kept.
Images of the Savior have been revered in the Christian Church since ancient times. One of these images is the image of the Savior, called “Not Made by Hands.” Jesus Christ put a towel to his face, and the image of the Savior’s face miraculously remained on this towel. The sick king Abgar, as soon as he touched this towel, was healed of leprosy.

The third commandment of the Old Testament.

“Thou shalt not take the name of the Lord thy God in vain.”

The third commandment is forbidden to pronounce the name of God in vain, without due reverence. The name of God is pronounced in vain when it is used in empty conversations, jokes, and games.
This commandment generally prohibits a frivolous and irreverent attitude towards the name of God.
Sins against this commandment are:
Bozhba: frivolous use of an oath with the mention of the name of God in ordinary conversations.
Blasphemy: bold words against God.
Blasphemy: disrespectful treatment of sacred objects.
It is also prohibited here to break vows - promises made to God.
The Name of God should be pronounced with fear and reverence only in prayer or when studying the Holy Scriptures.
We must avoid distraction in prayer in every possible way. To do this, it is necessary to understand the meaning of the prayers that we say at home or in church. Before saying a prayer, we must calm down even a little, think that we are going to talk with the eternal and omnipotent Lord God, before whom even the angels stand in awe; and finally, say our prayers slowly, trying to ensure that our prayer is sincere - coming straight from our mind and heart. Such reverent prayer pleases God, and the Lord, according to our faith, will give us the benefits that we ask.

The fourth commandment of the Old Testament.

"Remember the Sabbath day, to keep it holy. Six days you shall work and do all your work in them, but the seventh day is a day of rest, dedicated to the Lord your God."

The word "Sabbath" in Hebrew means rest. This day of the week was called this because on this day it was forbidden to work or engage in everyday affairs.
With the fourth commandment, the Lord God commands us to work and attend to our duties for six days, and to devote the seventh day to God, i.e. on the seventh day to perform holy and pleasing deeds to Him.
Holy and pleasing to God deeds are: caring for the salvation of one’s soul, prayer in the temple of God and at home, studying the Holy Scriptures and the Law of God, thinking about God and the purpose of one’s life, pious conversations about the objects of the Christian faith, helping the poor, visiting the sick and others good deeds.
In the Old Testament, the Sabbath was celebrated in memory of the end of God's creation of the world. In the New Testament from the time of St. The apostles began to celebrate the first day after Saturday, Sunday - in remembrance of the Resurrection of Christ.
On Sunday, Christians gathered for prayer. They read the Holy Scriptures, sang psalms and received communion at the liturgy. Unfortunately, now many Christians are not as zealous as in the first centuries of Christianity, and many have become less likely to receive communion. However, we must never forget that Sunday should belong to God.
Those who are lazy and do not work or do not fulfill their duties on weekdays violate the fourth commandment. Those who continue to work on Sundays and do not go to church violate this commandment. This commandment is also violated by those who, although they do not work, spend Sunday in nothing but fun and games, without thinking about God, good deeds and the salvation of their souls.
In addition to Sundays, Christians dedicate to God some other days of the year, on which the Church celebrates great events. These are the so-called church holidays.
Our greatest holiday is Easter - the day of the Resurrection of Christ. It is "the celebration of celebrations and the celebration of celebrations."
There are 12 great holidays, called the twelve. Some of them are dedicated to God and are called the Lord's feasts, others of them are dedicated to the Mother of God and are called the Theotokos feasts.
The Lord's holidays: (1) Nativity of Christ, (2) Baptism of the Lord, (3) Presentation of the Lord, (4) Entry of the Lord into Jerusalem, (5) Resurrection of Christ, (6) Descent of the Holy Spirit on the Apostles (Trinity), (7) Transfiguration of the Lord and (8) Exaltation of the Cross of the Lord. Feasts of the Mother of God: (1) Nativity of the Mother of God, (2) Entry into the Temple Holy Mother of God, (3) Annunciation and (4) Dormition of the Mother of God.

The fifth commandment of the Old Testament.

“Honor your father and your mother, so that it may go well with you and may you live long on earth.”

With the fifth commandment, the Lord God commands us to honor our parents and for this he promises a prosperous and long life.
To honor parents means: to love them, to be respectful to them, not to insult them either by words or deeds, to obey them, to help them in daily labors, to take care of them when they are in need, and especially during their illness and old age, also pray to God for them both during their life and after death.
The sin of disrespect for parents is a great sin. In the Old Testament, anyone who spoke bad words to their father or mother was punished by death.
Along with our parents, we must honor those who in some respect replace our parents. Such persons include: bishops and priests who care about our salvation; civil authorities: the president of the country, the governor of the state, the police and everyone in general from those who have the responsibility to maintain order and normal life in the country. Therefore, we must also honor teachers and all people older than us who have experience in life and can give us good advice.
Those who sin against this commandment are those who do not respect elders, especially old people, who are distrustful of their comments and instructions, considering them “backward” people and their concepts “outdated.” God said: “Rise up before the face of the gray-haired man and honor the face of the old man” (Lev. 19:32).
When a younger person meets an older one, the younger one should say hello first. When the teacher enters the classroom, students must stand up. If an elderly person or a woman with a child enters a bus or train, the young person must stand up and give up his seat. When a blind person wants to cross the street, you need to help him.
Only when elders or superiors require us to do something against our faith and law should we not obey them. The law of God and obedience to God are supreme law for all people.
In totalitarian countries, leaders sometimes make laws and give orders that are contrary to God's Law. Sometimes they demand that a Christian renounce his faith or do something against his faith. In this case, a Christian must be ready to suffer for his faith and for the name of Christ. God promises eternal bliss in the Kingdom of Heaven as a reward for these sufferings. “He who endures to the end will be saved...Whoever gives his life for Me and for the Gospel will find it again” (Matt. 10th chapter).

The sixth commandment of the Old Testament.

"Don't kill."

The sixth commandment of the Lord God prohibits murder, i.e. taking life from other people, as well as from oneself (suicide) in any way.
Life is the greatest gift of God, therefore no one has the right to take this gift away.
Suicide is the most terrible sin because this sin consists of despair and murmuring against God. And besides, after death there is no opportunity to repent and make amends for your sin. A suicide condemns his soul to eternal torment in hell. In order not to despair, we must always remember that God loves us. He is our Father, He sees our difficulties and has enough strength to help us even in the most difficult situation. God, according to His wise plans, sometimes allows us to suffer from illness or some kind of trouble. But we must firmly know that God arranges everything for the better, and He turns the sorrows that befall us to our benefit and salvation.
Unjust judges violate the sixth commandment if they condemn a defendant whose innocence they know. Anyone who helps others commit murder or helps a murderer escape punishment also violates this commandment. This commandment is also violated by the one who did nothing to save his neighbor from death, when he could well have done so. Also the one who exhausts his workers with hard work and cruel punishments and thereby hastens their death.
The one who wishes the death of another person also sins against the sixth commandment, hates his neighbors and causes them grief with his anger and words.
Besides physical murder, there is another terrible murder: spiritual murder. When a person tempts another to sin, he spiritually kills his neighbor, because sin is death for the eternal soul. Therefore, all those who distribute drugs, seductive magazines and films, who teach others how to do evil, or who set a bad example, violate the sixth commandment. Those who spread atheism, unbelief, witchcraft and superstition among people also violate this commandment; Those who sin are those who preach various exotic beliefs that contradict Christian teaching.
Unfortunately, in some exceptional cases it is necessary to allow murder to stop an inevitable evil. For example, if the enemy attacked a peaceful country, warriors must defend their homeland and their families. In this case, the warrior not only kills out of necessity to save his loved ones, but also puts his life in danger and sacrifices himself to save his loved ones.
Also, judges sometimes have to condemn incorrigible criminals to death in order to save society from their further crimes against people.

The seventh commandment of the Old Testament.

"Thou shalt not commit adultery."

By the seventh commandment, the Lord God prohibits adultery and all illegal and unclean relationships.
The married husband and wife made a promise to live together all their lives and share both joys and sorrows together. Therefore, with this commandment God forbids divorce. If a husband and wife have different characters and tastes, they should make every effort to smooth out their differences and put family unity above personal gain. Divorce is not only a violation of the seventh commandment, but also a crime against children, who are left without a family and after a divorce are often forced to live in conditions alien to them.
God commands unmarried people to maintain purity of thoughts and desires. We must avoid everything that can arouse unclean feelings in the heart: bad words, immodest jokes, shameless jokes and songs, violent and exciting music and dances. Seductive magazines and films should be avoided, as well as reading immoral books.
The Word of God commands us to keep our bodies clean, because our bodies “are members of Christ and temples of the Holy Spirit.”
The most terrible sin against this commandment is unnatural relations with persons of the same sex. Nowadays, they even register a kind of “families” between men or between women. Such people often die from incurable and terrible diseases. For this terrible sin, God completely destroyed the ancient cities of Sodom and Gomorrah, as the Bible tells us about (chapter 19).

Eighth commandment of the Old Testament.

"Don't steal."

By the eighth commandment, God prohibits theft, that is, the appropriation in any way of what belongs to others.
Sins against this commandment can be:
Deception (i.e. appropriation of someone else's thing by cunning), for example: when they evade paying a debt, hide what they found without looking for the owner of the found thing; when they weigh you down during a sale or give the wrong change; when they do not give the worker the required wages.
Theft is the theft of someone else's property.
Robbery is the taking of someone else's property by force or with a weapon.
This commandment is also violated by those who take bribes, that is, take money for what they should have done as part of their duties. Those who violate this commandment are those who pretend to be sick in order to receive money without working. Also, those who work dishonestly do things for show in front of their superiors, and when they are not there, they do nothing.
With this commandment, God teaches us to work honestly, to be satisfied with what we have, and not to strive for great wealth.
A Christian should be merciful: donate part of his money to the church and poor people. Everything that a person has in this life does not belong to him forever, but is given to him by God for temporary use. Therefore, we need to share with others what we have.

The ninth commandment of the Old Testament.

“Thou shalt not bear false witness against another.”

By the ninth commandment, the Lord God forbids telling lies about another person and forbids all lies in general.
The ninth commandment is broken by those who:
Gossiping - retelling to others the shortcomings of his acquaintances.
Slanders - deliberately tells lies about other people with the aim of harming them.
Condemns - makes a strict assessment of a person, classifying him as bad people. The Gospel does not forbid us to evaluate actions themselves in terms of how good or bad they are. We must distinguish evil from good, we must distance ourselves from all sin and injustice. But we should not take on the role of a judge and say that such and such our acquaintance is a drunkard, or a thief, or a dissolute person, and so on. By this we condemn not so much evil as the person himself. This right to judge belongs only to God. Very often we see only external actions, but do not know about a person’s mood. Often sinners themselves are then burdened by their shortcomings, ask God for forgiveness of sins, and with God’s help overcome their shortcomings.
The ninth commandment teaches us to bridle our tongue and watch what we say. Most of our sins come from unnecessary words, from idle talk. The Savior said that man would have to give an answer to God for every word he spoke.

Tenth commandment of the Old Testament.

“You shall not covet your neighbor’s wife, you shall not covet your neighbor’s house, nor his field... nor anything that belongs to your neighbor.”

With the tenth commandment, the Lord God forbids not only doing anything bad to others, our neighbors, but also forbids bad desires and even bad thoughts towards them.
The sin against this commandment is called envy.
Anyone who envyes, who in his thoughts desires what belongs to others, can easily lead from bad thoughts and desires to bad deeds.
But envy itself defiles the soul, making it unclean before God. The Holy Scripture says: “Evil thoughts are an abomination to God” (Prov. 15:26).
One of the main tasks of a true Christian is to cleanse his soul from all internal impurity.
To avoid sin against the tenth commandment, it is necessary to keep the heart pure from any excessive attachment to earthly objects. We must be content with what we have and thank God.
Students in school should not be jealous of other students when others are doing very well and doing well. Everyone should try to study as best as possible and attribute their success not only to themselves, but to the Lord, who gave us reason, the opportunity to learn and everything necessary for the development of abilities. A true Christian rejoices when he sees others succeed.
If we sincerely ask God, He will help us become true Christians.

Before we begin our discussion on the topic of Christ’s commandments, let us first determine that the law of God is like that guiding star that shows a person traveling his way, and a man of God the way to the Kingdom of Heaven. The law of God has always meant light, warming the heart, comforting the soul, consecrating the mind. Let's try to briefly understand what they are - the 10 commandments of Christ - and what they teach.

Commandments of Jesus Christ

The commandments provide the main moral basis for the human soul. What do the commandments of Jesus Christ say? It is noteworthy that a person always has the freedom to obey them or not - the great mercy of God. It gives a person the opportunity to grow and improve spiritually, but also imposes on him responsibility for his actions. Violation of even one commandment of Christ leads to suffering, slavery and degeneration, in general, to disaster.

Let us remember that when God created our earthly world, a tragedy occurred in the angelic world. The proud angel Dennitsa rebelled against God and wanted to create his own kingdom, which is now called Hell.

The next tragedy occurred when Adam and Eve disobeyed God and their lives experienced death, suffering, and poverty.

Another tragedy occurred during the Flood, when God punished people - Noah's contemporaries - for unbelief and violation of God's laws. This event is followed by the destruction of Sodom and Gomorrah, also for the sins of the inhabitants of these cities. Next comes the destruction of the Israeli kingdom, followed by the kingdom of Judah. Then Byzantium and the Russian Empire will fall, and behind them there will be other misfortunes and disasters that will be brought down by God’s wrath for sins. Moral laws are eternal and unchangeable, and whoever does not keep the commandments of Christ will be destroyed.

Story

The most important event in the Old Testament is people receiving the Ten Commandments from God. Moses brought them from Mount Sinai, where God taught him, and they were carved on two stone tablets, and not on perishable paper or other substance.

Until this moment, the Jewish people were powerless slaves working for the Egyptian kingdom. After the emergence of the Sinai legislation, a people is created that is called to serve God. From this people later came great holy people, and from them the Savior Jesus Christ himself was born.

Ten Commandments of Christ

Having familiarized yourself with the commandments, you can see a certain consistency in them. So, the commandments of Christ (the first four) speak of human responsibilities towards God. The following five define human relationships. And the latter calls people to purity of thoughts and desires.

The Ten Commandments of Christ are expressed very briefly and with minimum requirements. They define the boundaries that a person should not cross in public and personal life.

First commandment

The first sounds: “I am your Lord, may you have no other Gods besides me.” This means that God is the source of all goods and the director of all human actions. And therefore, a person must direct his entire life to the knowledge of God and glorify his name with his pious deeds. This commandment states that God is one in the whole world and it is unacceptable to have other gods.

Second Commandment

The second commandment says: “Do not make for yourself an idol...” God forbids a person to create imaginary or real idols for himself and bow before them. The idols for modern man have become earthly happiness, wealth, physical pleasure and fanatical admiration for their leaders and leaders.

Third Commandment

The third says: “Thou shalt not take the name of the Lord thy God in vain.” A person is forbidden to use the name of the Lord irreverently in the vanity of life, in jokes or empty conversations. Sins include blasphemy, sacrilege, perjury, breaking vows to the Lord, etc.

Fourth Commandment

The fourth says that we must remember the Sabbath day and spend it holy. You need to work for six days, and devote the seventh to your God. This means that a person works six days a week, and on the seventh day (Saturday) he must study the word of God, pray in church, and therefore devote the day to the Lord. These days you need to take care of the salvation of your soul, conduct pious conversations, enlighten your mind with religious knowledge, visit the sick and prisoners, help the poor, etc.

Fifth Commandment

The fifth says: “Honor your father and mother...” God commands to always care for, respect and love your parents, and not to offend them either in word or deed. A great sin is disrespect for father and mother. In the Old Testament, this sin was punished by death.

Sixth Commandment

The sixth says: “Thou shalt not kill.” This commandment prohibits taking the life of others and oneself. Life is a great gift from God, and only it sets man the limits of earthly life. Therefore, suicide is the most serious sin. In addition to murder itself, suicide also includes the sins of lack of faith, despair, murmuring against the Lord and rebellion against his providence. Anyone who harbors a feeling of hatred towards others, wishes death to others, starts quarrels and fights, sins against this commandment.

Seventh Commandment

In the seventh it is written: “Thou shalt not commit adultery.” It states that a person must be, if he is not married, chaste, and if married, remain faithful to his husband or wife. In order not to sin, there is no need to engage in shameless songs and dances, watch seductive photographs and films, listen to piquant jokes, etc.

Eighth Commandment

The eighth says: “Don’t steal.” God forbids the taking of another's property. You cannot engage in theft, robbery, parasitism, bribery, extortion, as well as evade debts, defraud the buyer, conceal what you have found, deceive, withhold the salary of an employee, etc.

Ninth Commandment

The ninth says: “You shall not bear false witness against your neighbor.” The Lord forbids a person to give false testimony against another in court, to make denunciations, to slander, to gossip and to slander. This is a devilish thing, because the word “devil” means “slanderer.”

Tenth Commandment

In the tenth commandment, the Lord teaches: “You shall not covet your neighbor’s wife, and you shall not covet your neighbor’s house, nor his field, nor his male servant, nor his female servant, nor his ox...” Here people are instructed to learn to refrain from envy and not have bad desires.

All of Christ’s previous commandments taught primarily correct behavior, but the last one addresses what can happen inside a person, his feelings, thoughts and desires. A person always needs to take care of the purity of his spiritual thoughts, because any sin begins with an unkind thought, on which he can dwell, and then a sinful desire will arise, which will push him to unfavorable actions. Therefore, you need to learn to stop your bad thoughts so as not to sin.

New Testament. Commandments of Christ

Jesus Christ briefly summarized the essence of one of the commandments as follows: “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.” The second is similar to it: “Love your neighbor as yourself.” This is the most important commandment of Christ. It gives that deep awareness of all those ten, which clearly and clearly help to understand in what human love for the Lord is expressed and what contradicts this love.

In order for the new commandments of Jesus Christ to benefit a person, it is necessary to ensure that they guide our thoughts and actions. They must penetrate our worldview and subconscious and always be on the tablets of our soul and heart.

The 10 commandments of Christ are the basic moral guidance necessary for creation in life. Otherwise everything will be doomed to destruction.

The righteous King David wrote that blessed is the person who fulfills the law of the Lord and meditates on it day and night. He will be like that tree planted by streams of water, which bears its fruit in its season and does not wither.